life-like statues

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

sisto, stĭti (Charis. p. 220, and Diom. p. 369, give steti for both sisto and sto, confining stiti to the compounds of both. But steti, as perfect of sisto, is late jurid. Lat., and perh. dub.;

for steterant,

Verg. A. 3, 110;

steterint,

id. ib. 3, 403; Liv. 8, 32, 12, belong to stare; cf. also Gell. 2, 14, 1 sqq.; and v. Neue, Formenl. 2, 461 sq.), stătum [root stă, strengthened by reduplication; cf. histêmi], used in two general senses, I. To cause to stand, place, = colloco, pono; II. To stand, be placed, = sto.

Sistere, in gen., = collocare (in class. prose only in the partic. uses, v. A. 4. C. and D., infra).

Causative, with acc.

To place = facere ut stet; constr. with in and abl., with abl. alone, and with ad, super, etc., and acc.:

O qui me gelidis in vallibus Haemi Sistat,

Verg. G. 2, 489:

tertia lux classem Cretaeis sistet in oris,

id. A. 3, 117 (classis stat;

v. sto): inque tuo celerem litore siste gradum,

Ov. H. 13, 102 (cf. infra, III. 2. A.):

jaculum clamanti (al. clamantis) sistit in ore,

plants the dart in his face, Verg. A. 10, 323:

disponit quas in fronte manus, medio quas robore sistat,

Stat. Th. 7, 393:

(equum ligneum) sacratā sistimus arā,

Verg. A. 2, 245:

aeternis potius me pruinis siste,

Stat. Th. 4, 395: ut stata (est) lux pelago, as soon as light was set ( shone) on the sea, id. ib. 5, 476:

victima Sistitur ante aras,

Ov. M. 15, 132:

quam (suem) Aeneas ubi... sistit ad aram,

Verg. A. 8, 85:

post haec Sistitur crater,

Ov. M. 8, 669: vestigia in altero (monte) sisti (non posse), that no footprints can be placed ( made) on the other mountain, Plin. 2, 96, 98, § 211:

cohortes expeditas super caput hostium sistit,

Tac. H. 3, 77; cf. id. A. 12, 13; Stat. Th. 4, 445; Sil. 4, 612. —

To place, as the result of guidance or conveyance; hence, to convey, to send, lead, take, conduct to, = facere ut veniat; constr. with in and abl., with abl. alone, and with advv. of place: officio meo ripā sistetur in illā Haec, will be carried by me to, etc., Ov. M. 9, 109:

terrā sistēre petitā,

id. ib. 3, 635:

(vos) facili jam tramite sistam,

Verg. A. 6, 676:

ut eum in Syriā aut Aegypto sisterent orabat,

to convey him to, Tac. H. 2, 9.—So with hic (= in with abl.) or huc (= in with acc.):

hic siste patrem,

Sen. Phoen. 121:

Annam huc siste sororem,

Verg. A. 4, 634.—

To place an army in order of battle, draw up, = instruere:

aciem in litore sistit,

Verg. A. 10, 309; cf.:

sistere tertiam decimam legionem in ipso aggere jubet,

Tac. H. 3, 21.—

Se sistere = to betake one's self, to present one's self, to come (so twice in Cicero's letters):

des operam, id quod mihi affirmasti, ut te ante Kal. Jan., ubicumque erimus, sistas,

Cic. Att. 3, 25:

te vegetum nobis in Graeciā sistas,

id. ib. 10, 16, 6 (cf. infra, E.):

hic dea se primum rapido pulcherrima nisu Sistit,

Verg. A. 11, 853.—

With two acc. (cf.: praesto, reddo) = to cause to be in a certain condition, to place, etc.; often with dat. of interest (ante- and post-class., and poet.; cf.

supra, 4.): ego vos salvos sistam,

I will place you in safety, see you to a safe place, Plaut. Rud. 4, 4, 5:

omnia salva sistentur tibi,

all will be returned to you in good order, id. ib. 5, 3, 3; so,

suam rem sibi salvam sistam,

id. Poen. 5, 2, 123; cf.:

rectius tacitas tibi res sistam, quam quod dictum est mutae mulieri,

will keep your secrets, id. ib. 4, 2, 54:

neque (dotem) incolumem sistere illi, et detraxe autument,

that you deliver it entire to her, id. Trin. 3, 3, 15:

cum te reducem aetas prospera sistet,

Cat. 64, 238: tu modo servitio vacuum me siste (= praesta) superbo, set me free from, Prop. 4, 16 (3, 17), 42:

tutum patrio te limine sistam,

will see you safe home, Verg. A. 2, 620:

praedā onustos triumphantesque mecum domos reduces sistatis,

Liv. 29, 27, 3 Weissenb. ad loc.:

Pelasgis siste levem campum,

Stat. Th. 8, 328:

modo se isdem in terris victorem sisterent,

Tac. A. 2, 14:

operā tuā sistas hunc nobis sanum atque validum,

give him back to us, safe and sound, Gell. 18, 10, 7: ita mihi salvam ac sospitem rempublicam sistere in suā sede liceat, Aug. ap. Suet. Aug. 28.—

Neutr, with double nom., = exsistere, to be, to become: judex extremae sistet vitaeque necisque, he will become a judge, etc., Manil. 4, 548 (dub.):

tempora quod sistant propriis parentia signis,

id. 3, 529 (dub.; al. sic stant; cf. infra, II.).—

As neuter verb, to stand, rest, be placed, lie ( poet.);

constr. like sto: ne quis mihi obstiterit obviam, nam qui obstiterit, ore sistet,

will lie on his face, Plaut. Capt. 4, 2, 13 Brix ad loc.: (nemo sit) tantā gloriā... quin cadat, quin capite sistat, will be placed or stand on his head, id. Curc. 2, 3, 8:

ibi crebro, credo, capite sistebant cadi,

id. Mil. 3, 2, 36 Lorenz (Brix, hoc illi crebro capite):

ipsum si quicquam posse in se sistere credis,

to rest upon itself, Lucr. 1, 1057:

neque posse in terrā sistere terram,

nor can the earth rest upon itself, id. 2, 603:

at conlectus aquae... qui lapides inter sistit per strata viarum,

id. 4, 415:

incerti quo fata ferant, ubi sistere detur,

to rest, to stay, Verg. A. 3, 7; cf.:

quaesitisque diu terris, ubi sistere detur,

Ov. M. 1, 307. —

As jurid. term.

In both a causative and neuter sense = to produce in court, or to appear in court after being bound over by the judge or by promise to the adversary (vadimonium); constr. either absol. or with the dat. of the adversary to whom the promise is made (alicui sisti), to appear upon somebody's demand; also, in judicio sisti. The present active is either used reflexively (se sistere = to appear), or with a transitive object (sistere aliquem = to produce in court one in whose behalf the promise has been made). The present passive, sisti, sistendus, sistitur, = to appear or to be produced. The perfect act., stiti, stitisse, rarely the perfect passive, status sum, = to have appeared, I appeared. So in all periods of the language:

cum autem in jus vocatus fuerit adversarius, ni eo die finitum fuerit negotium, vadimonium ei faciendum est, id est ut promittat se certo die sisti,

Gai. 4, 184:

fit ut Alfenus promittat, Naevio sisti Quinctium,

that Quinctius would be forthcoming upon Naevius's complaint, Cic. Quint. 21, 67; cf. id. ib. 8, 30 (v. infra, B.):

testificatur, P. Quinctium non stitisse, et se stitisse,

id. ib. 6, 25:

quin puellam sistendam promittat (= fore ut puella sistatur in judicio),

Liv. 3, 45, 3:

interrogavit quisquam, in quem diem locumque vadimonium promitti juberet, et Scipio manum ad ipsam oppidi, quod obsidebatur, arcem protendens: Perendie sese sistant illo in loco,

Gell. 7, 1, 10:

si quis quendam in judicio sisti promiserit, in eādem causā eum debet sistere,

Dig. 2, 11, 11:

si servum in eādem causā sistere promiserit, et liber factus sistatur,... non recte sistitur,

ib. 2, 9, 5:

sed si statu liberum sisti promissum sit, in eādem causā sisti videtur, quamvis liber sistatur,

ib. 2, 9, 6:

cum quis in judicio sisti promiserit, neque adjecerit poenam si status non esset,

ib. 2, 6, 4:

si quis in judicio secundum suam promissionem non stitit,

ib. 2, 11, 2, § 1; cf. ib. 2, 5, 1; 2, 8, 2; 2, 11, 2, § 3.—

Vadimonium sistere, to present one's self in court, thus keeping the solemn engagement (vadimonium) made to that effect; lit., to make the vadimonium stand, i. e. effective, opp. deserere vadimonium = not to appear, to forfeit the vadimonium. The phrase does not occur in the jurists of the Pandects, the institution of the vadimonium being abolished by Marcus Aurelius. It is found in the following three places only: quid si vadimonium capite obvoluto stitisses? Cat. ap. Gell. 2, 14, 1: ut Quinctium sisti Alfenus promitteret. Venit Romam Quinctius;

vadimonium sistit,

Cic. Quint. 8, 30:

ut nullum illa stiterit vadimonium sine Attico,

Nep. Att. 9; Gai. 4, 185; cf. diem sistere under status, P. a. infra.—

Transf., out of judicial usage, in gen., = to appear or present one's self, quasi ex vadimonio; constr. absol. or with dat. of the person entitled to demand the appearance:

ubi tu es qui me vadatus's Veneriis vadimoniis? Sisto ego tibi me, et mihi contra itidem ted ut sistas suadeo (of a lover's appointment),

Plaut. Curc. 1, 3, 5; so,

tibi amatorem illum alacrem vadimonio sistam,

produce, App. M. 9, p. 227, 14:

nam promisimus carnufici aut talentum magnum, aut hunc hodie sistere,

Plaut. Rud. 3, 4, 73:

vas factus est alter ejus sistendi, ut si ille non revertisset, moriendum esset sibi,

Cic. Off. 3, 10, 45. —

Fana sistere, acc. to Festus anciently used, either = to place ( secure and fix places for) temples in founding a city, or to place the couches in the lectisternia:

sistere fana, cum in urbe condendā dicitur, significat loca in oppido futurorum fanorum constituere: quamquam Antistius Labeo, in commentario XV. juris pontificii ait fana sistere esse lectisternia certis locis et diebus habere,

Fest. p. 267 Lind. To this usage Plaut. perh. alludes:

apud illas aedis sistendae mihi sunt sycophantiae,

the place about that house I must make the scene of my tricks, Plaut. Trin. 4, 2, 25.—

Sistere monumenta, etc., or sistere alone, to erect statues, etc. (= statuere; post-class. and rare;

mostly in Tac.): ut apud Palatium effigies eorum sisteret,

Tac. A. 15, 72:

cum Augustus sibi templum sisti non prohibuisset,

id. ib. 4 37:

at Romae tropaea de Parthis arcusque sistebantur,

id. ib. 15, 18:

monuere ut... templum iisdem vestigiis sisteretur,

id. H. 4, 53:

sistere monumenta,

Aus. Ep. 24, 55: Ast ego te... Carthaginis arce Marmoreis sistam templis (cf. histanai tina), Sil. 8, 231; v. statuo.

Sistere = to cause what is tottering or loose to stand firm, to support or fasten; and neutr., to stand firm.

Causative (rare;

perh. not in class. prose) = stabilire: sucus... mobilis (dentes) sistit,

Plin. 20, 3, 8, § 15; and trop.: hic (Marcellus) rem Romanam magno turbante tumultu Sistet (cf.: respublica stat;

v. sto),

Verg. A. 6, 858; cf.:

non ita civitatem aegram esse, ut consuetis remediis sisti posset,

Liv. 3, 20, 8 (where sisti may be impers.; v. infra, III. C.).—

Neutr., to stand firm, to last, = stare:

nec mortale genus, nec divum corpora sancta Exiguom possent horai sistere tempus,

Lucr. 1, 1016: qui rem publicam sistere negat posse, nisi ad equestrem ordinem judicia referantur, Cotta ap. Cic. Verr. 2, 3, 96, § 223.—

Neutr., to stand firm, to resist:

nec quicquam Teucros Sustentare valet telis, aut sistere contra,

Verg. A. 11, 873; so with dat. = resistere:

donec Galba, inruenti turbae neque aetate neque corpore sistens, sella levaretur,

Tac. H. 1, 35; cf. sisti = resistere, III. B. 1. f. infra.

Sistere = to stand still, and to cause to stand still.

Neutr. = stare (rare; in Varr., Tac., and the poets).

To stand still:

solstitium dictum est quod sol eo die sistere videatur,

Varr. L. L. 5, p. 53 (Bip.):

sistunt amnes,

Verg. G. 1, 479:

incurrit, errat, sistit,

Sen. Herc. Oet. 248.—

To remain, stop:

Siste! Quo praeceps ruis?

Sen. Thyest. 77; id. Oedip. 1050:

vis tu quidem istum intra locum sistere?

will you remain in that position? Tac. A. 4, 40.—

Trop., to stop, not to go any farther:

depunge, ubi sistam,

Pers. 6, 79:

nec in Hectore tracto sistere,

to stop at the dragging of Hector, Stat. Achill. 1, 7.—

To cease (dub.):

hactenus sistat nefas' pius est,

if his crime ceases here, he will be pious, Sen. Thyest. 744 (perh. act., to stop, end).—

Causative (not ante-Aug.; freq. in Tac., Plin., and the poets).

To arrest, stop, check an advancing motion.

With gradum:

plano sistit uterque gradum,

arrest their steps, Prop. 5 (4), 10, 36; Verg. A. 6, 465:

siste properantem gradum,

Sen. Herc. Fur. 772:

repente sistunt gradum,

Curt. 4, 6, 14. —With pedem, Ov. R. Am. 80.—

With fugam, to stop, stay, check, stem, arrest the flight:

fugam foedam siste,

Liv. 1, 12, 5:

si periculo suo fugam sistere posset,

id. 30, 12, 1; so Curt. 8, 14, 37; 4, 16, 2; 8, 3, 2; Tac. A. 12, 39.—

Of vehicles, horses, etc.:

esseda siste,

Prop. 2, 1, 76:

equos,

Verg. A. 12, 355:

quadrijugos,

Stat. Achill. 2, 429; so id. Th. 5, 364.—

With iter, to arrest the advance of an army, to halt:

exercitus iter sistit,

Tac. H. 3, 50.—

With bellum, to halt (cf. infra, D.):

Aquilejae sisti bellum expectarique Mucianum jubebat,

Tac. H. 3, [p. 1712] 8.—

Of living objects, in gen.

To arrest their course, make them halt:

aegre coercitam legionem Bedriaci sistit,

Tac. H. 2, 23:

festinantia sistens Fata,

staying the hurrying Fates, Stat. S. 3, 4, 24.—So, se sistere with ab, to desist from:

non prius se ab effuso cursu sistunt,

Liv. 6, 29, 3; hence, to arrest by wounding, i. e. to wound or kill:

aliquem cuspide,

Sil. 1, 382; 1, 163; so,

cervum vulnere sistere,

id. 2, 78.—

To stop a hostile attack of persons, to resist them, ward them off:

ut non sisterent modo Sabinas legiones, sed in fugam averterent,

Liv. 1, 37, 3:

ibi integrae vires sistunt invehentem se jam Samnitem,

id. 10, 14, 18:

nec sisti vis hostium poterat,

Curt. 5, 3, 11:

nec sisti poterant scandentes,

Tac. H. 3, 71; 5, 21. —

Trop., to stop the advance of prices:

pretia augeri in dies, nec mediocribus remediis sisti posse,

Tac. A. 3, 52.—

To arrest the motion of fluids.

Of water:

sistere aquam fluviis,

Verg. A. 4, 489:

amnis, siste parumper aquas,

Ov. Am. 3, 6, 2:

quae concita flumina sistunt,

id. M. 7, 154:

sistito infestum mare,

calm, Sen. Agam. 523; cf. Ov. M. 7, 200; id. H. 6, 87; Plin. 28, 8, 29, § 118.—

Of blood and secretions:

(ea) quibus sistitur sanguis parari jubet,

Tac. A. 15, 54:

sanguinem,

Plin. 20, 7, 25, § 59; 28, 18, 73, § 239; 27, 4, 5, § 18:

haemorrhoidum abundantiam,

id. 27, 4, 5, § 19:

fluctiones,

id. 20, 8, 27, § 71, 34, 10, 23, § 105; 35, 17, 57, § 195:

nomas,

id. 30, 13, 39, § 116; 24, 16, 94, § 151:

mensis,

id. 23, 6, 60, § 112:

vomitiones,

id. 20, 20, 81, § 213:

alvum bubus,

id. 18, 16, 42, § 143:

alvum,

stop the bowels, id. 23, 6, 60, § 113; 22, 25, 59, § 126; 20, 5, 18, § 37:

ventrem,

id. 20, 23, 96, § 256; Mart. 13, 116.—

To arrest the motion of life, make rigid:

ille oculos sistit,

Stat. Th. 2, 539.—

To end, put an end to (= finem facere alicui rei); pass., to cease:

querelas,

Ov. M. 7, 711:

fletus,

id. ib. 14, 835:

lacrimas,

id. F. 1, 367; 480; 6, 154:

minas,

id. Tr. 1, 2, 60:

opus,

id. H. 16 (17), 266; id. M. 3, 153:

labores,

id. ib. 5, 490:

furorem,

Stat. Th. 5, 663:

furialem impetum,

Sen. Med. 157; id. Agam. 203:

pace tamen sisti bellum placet,

Ov. M. 14, 803:

antequam summa dies spectacula sistat,

id. F. 4, 387:

sitim sistere,

to allay, id. P. 3, 1, 18:

nec primo in limine sistit conatus scelerum,

suppresses, Stat. S. 5, 2, 86:

ruinas,

to stop destruction, Plin. Pan. 50, 4:

ventum,

to ward off, turn the wind, id. Ep. 2, 17, 17;

(motus terrae) non ante quadraginta dies sistuntur, = desinunt,

Plin. 2, 82, 84, § 198.—

Sistere with intra = to confine, keep within:

transgresso jam Alpes Caecina, quem sisti intra Gallias posse speraverant,

Tac. H. 2, 11:

dum populatio lucem intra sisteretur,

provided the raids were confined to day-time, id. A. 4, 48. —

Impers. and trop., to arrest or avoid an impending misfortune, or to stand, i. e. to endure; generally in the form sisti non potest (more rarely: sisti potest) = it cannot be endured, a disaster cannot be avoided or met (once in Plaut.; freq. in Liv.; sometimes in Tac.; cf., in gen., Brix ad Plaut. Trin. 720; Drak. ad Liv. 3, 16, 4; Weissenb. ad Liv. 2, 29, 8; Gronov. ad Liv. 4, 12, 6; Beneke ad Just. 11, 1, 6).

Without a subject, res or a noun of general import being understood:

quid ego nunc agam, nisi ut clipeum ad dorsum accommodem, etc.? Non sisti potest,

it is intolerable, Plaut. Trin. 3, 2, 94:

totam plebem aere alieno demersam esse, nec sisti posse nisi omnibus consulatur,

Liv. 2, 29, 8:

si domestica seditio adiciatur, sisti non posse,

the situation will be desperate, id. 45, 19, 3:

si quem similem priore anno dedissent, non potuisse sisti,

id. 3, 9, 8:

vixque concordiā sisti videbatur,

that the crisis could scarcely be met, even by harmonious action, id. 3, 16, 4:

qualicunque urbis statu, manente disciplinā militari sisti potuisse,

these evils were endurable, id. 2, 44, 10: exercitum gravi morbo affectari, nec sisti potuisse ni, etc., it would have ended in disaster, if not, etc., id. 29, 10, 1:

qui omnes populi si pariter deficiant, sisti nullo modo posse,

Just. 11, 1, 6 Gronov. ad loc.; cf. Liv. 3, 20, 8 supra, II. A. 1.— Rarely with a subject-clause understood: nec jam sisti poterat, and it was no longer tolerable, i. e. that Nero should disgrace himself, etc., Tac. A. 14, 14.—

Rarely with quin, to prevent etc. (pregn., implying also the stopping of something; cf.

supra, III. B. 1.): neque sisti potuit quin et palatium et domus et cuncta circum haurirentur (igni),

Tac. A. 15, 39.—Hence, stătus, a, um, P. a., as attribute of nouns, occurs in several conventional phrases, as relics of archaic usage.

Status (condictusve) dies cum hoste, in the XII. Tables, = a day of trial fixed by the judge or agreed upon with the adversary;

esp., a peregrinus (= hostis),

Cic. Off. 1, 12, 37. It presupposes a phrase, diem sistere, prob.=vadimonium sistere (v. supra, I. C. 2.). Such an appointment was an excuse from the most important public duties, even for soldiers from joining the army, Cinc. ap. Gell. 16, 4, 4.—

Hence, transf.: si status condictus cum hoste intercedit dies, tamen est eundum quo imperant,

i. e. under all circumstances we must go, Plaut. Curc. 1, 1, 5.—

In certain phrases, appointed, fixed, regular (cf. statutus, with which it is often confounded in MSS.):

status dies: tres in anno statos dies habere quibus, etc.,

Liv. 39, 13, 8:

stato loco statisque diebus,

id. 42, 32, 2; so id. 5, 52, 2; 27, 23 fin.:

stato lustri die,

Sen. Troad. 781:

status sacrificii dies,

Flor. 1, 3, 16:

statum tempus, statā vice, etc.: lunae defectio statis temporibus fit,

Liv. 44, 37 init.; so id. 28, 6, 10:

stato tempore,

Tac. A. 12, 13; id. H. 4, 81; Plin. 11, 37, 65, § 173:

stata tempora (partus),

Stat. Achill. 2, 673:

adeo in illā plagā mundus statas vices temporum mutat,

Curt. 8, 19, 13; so id. 9, 9, 9; 5, 1, 23; so, feriae, etc.: feriae statae appellabantur quod certo statutoque die observarentur, Paul. ex Fest. p. 69 Lind.:

stata quinquennia,

Stat. S. 5, 3, 113:

stata sacra or sacrificia: stata sacrificia sunt quae certis diebus fieri debent,

Fest. p. 264 Lind.:

proficiscuntur Aeniam ad statum sacrificium,

Liv. 40, 4, 9; 23, 35, 3; 5, 46, 2; 39, 13, 8; Cic. Mil. 17, 45:

solemne et statum sacrificium (al. statutum),

id. Tusc. 1, 47, 113; so Liv. 23, 35, 3:

stata sacra,

Ov. F. 2, 528; Stat. Th. 1, 666:

stata foedera,

id. ib. 11, 380:

status flatus,

Sen. Ben. 4, 28:

stati cursus siderum,

Plin. 18, 29, 69, § 291 (different: statae stellae = fixed stars, Censor. D. N. 8, belonging to II. 2. supra): statae febres, intermittent fevers, returning regularly, Plin. 28, 27, 28, § 107.—

Moderate, average, normal:

inter enim pulcherrimam feminam et deformissimam media forma quaedam est, quae et a nimio pulcritudinis periculo et a summo deformitatis odio vacat, qualis a Q. Ennio perquam eleganti vocabulo stata dicitur...Ennius autem eas fere feminas ait incolumi pudicitia esse quae statā formā forent,

Gell. 5, 11, 12 -14 (v. Enn. Trag. p. 133 Vahl.).